For years, leaders of the Evangelical Immigration Table have summed up the Bible’s view of immigration in three words: Welcome the stranger.
In Bible studies, sermons, videos and other resources, the coalition of denominational and nonprofit leaders has sought to remind evangelical churchgoers to see immigrants as their neighbors and people worthy of love and support. They’ve advocated for reforms that ensure the United States’s borders are secure, keep immigrant families intact, and provide a pathway for undocumented immigrants to gain legal status.
Zach Szmara, an Indiana pastor and longtime supporter of EIT, said the Bible, not politics, should shape how evangelicals see the issue of immigration.
“Evangelicals may have room for disagreement, but we have to start with the fact that we are called to love and welcome immigrants, not view immigrants as threats or burdens,” Szmara said in an interview at a church conference in Chicago.
When Szmara founded Immigrant Connection, a church-based network of legal clinics that assist immigrants, in 2014, some churches wanted to get involved, others said it was a good idea, and there was little resistance, he said.
Now, he said, critics treat his work as anathema and ask him if he’s lost his faith.
Support for immigration reform has become a flashpoint among evangelicals in recent years. Last fall, the public policy arm of the Southern Baptist Convention, known as the Ethics and Religious Liberty Commission, broke ties with EIT, due in part to pushback in the denomination that the group had become too liberal on immigration. The break was notable because Richard Land, a legendary SBC figure who led the ERLC for decades, had been one of EIT’s founders and had long promoted immigration reform.
Public polling shows that evangelicals, in general, support reforms that would lead to secure borders and provide legal pathways to citizenship. But a 2025 study from Lifeway Research, an evangelical firm, showed evangelicals are deeply divided in how they view immigrants.
According to the study, 44 percent of evangelicals said they see recent immigrants as a drain on the country’s resources, while 43 percent see those immigrants as a safety threat. More than a third (37 percent) said Christians have an opportunity to show love to immigrants, while the same percentage said recent immigrants are a threat to law and order. Most (80 percent) wanted Congress to pass immigration reforms last year.
EIT’s members include prominent organizations like World Relief, an evangelical humanitarian group that resettles refugees, and the National Association of Evangelicals. Meanwhile, critics argue that Christians are called to love immigrants but that call to compassion and love has been misused.
“What we’re learning now is that illegal immigration is not compassionate. In fact, it’s not only bad for Americans, but it’s bad for people who are migrating illegally,” said Willy Rice, a Florida pastor who is running for SBC president, during a recent podcast from the Center for Baptist Leadership, a group that believes the SBC and other evangelical groups have become too liberal.
Carl Nelson, president of Transform Minnesota, an evangelical church network, said he’s seen support for ministry to immigrants and refugees decline in recent years. “I see a moving away from being generally compassionate and favorable towards immigration—immigration that’s done lawfully and orderly, and particularly refugee resettlement—towards much, much more suspicion and resistance,” he said.
Nelson said he has heard some Christians talk about what’s known as the “sin of empathy,” which views having compassion for others as suspect. That suspicion is meant to put a firewall between compassion and action, he said. As an evangelical, he said he was raised to believe that the role of the church is to be salt and light in the world.
Evangelical responses to immigrants and refugees vary even within the same church. For example, while one of the pastors at Cities Church, a St. Paul Southern Baptist congregation targeted by activists, works for Immigration and Customs Enforcement, that church has also been involved in welcoming refugees, Nelson said.
Youth from Cities Church have volunteered with Arrive, and some church members signed on to a 2017 EIT letter promoting immigration reform. Last year, a pastor at Cities Church used the idea of refugee resettlement to talk about the way that Christians will be welcomed by Jesus into heaven.
“It’s like a refugee getting the exciting news from Arrive Ministries saying, ‘We’ve got a placement for you. It’s been secured. There’s a home here reserved for you,’” Cities Church pastor Max Kozak told worshippers in May 2025.
A spokesman for lawyers representing Cities Church said the congregation has no official ties to Arrive Ministries and has not given any money to the ministry.
Eric Teetsel, CEO of the Center for Renewing America, a nonprofit that seeks to “renew a consensus of America as a nation under God,” said evangelical leaders have focused on issues like immigration because it’s socially acceptable, but that isn’t the issue that matters most to the average evangelical sitting in the pews. Those folks care about religious freedom, the sanctity of human life and in what he called “traditional marriage.”
“Those were ignored and downplayed, and they ought not have been,” he said in an interview last year. Teetsel said that evangelicals want their leaders to focus on issues that the Bible is clear about, rather than issues like immigration, where Christians can disagree. “It’s my contention that there is very little in scripture that guides us towards immigration and border security policy in the 21st century,” he said.
He accused Democrats of defying the Bible, while evangelical leaders stood idly by and focused on other issues.
“These so-called evangelical institutions that do public policy are focusing their scarce resources on a question like immigration and border policy, rather than these more foundational, significant and clear issues of life, marriage, and religious freedom,” he said.
Outside Chicago though, evangelicals have been involved in protesting against ICE, including taking part in efforts to track federal agents’ movements and in protests at an ICE detention center.
The Trump administration’s immigration crackdown has also affected evangelical churches where immigrants make up a large percentage of congregants, including Southern Baptist churches in Minnesota and Wisconsin.
“There are Hispanic churches that are not meeting right now because they are afraid of what’s happening in our part of the world, in part, because of the interaction between the federal government and the state government,” said Trey Turner, executive director of the Minnesota-Wisconsin Baptist Convention.
Some of the current debates about immigration have made evangelicals wary of ministry to immigrants, which Szmara said is unfortunate. “I think we have to remind the church sometimes, when you love an immigrant, regardless of their status, you know you’re not breaking the law,” he said.
Carrie Afanador, a former teacher who lives in Boone, North Carolina, said that in her part of the country, many immigrants work in agriculture and construction, but there’s not much interaction between them and long-time residents. Frustrated that there were few immigration attorneys in Western North Carolina, Afanador started training with a Department of Justice program that allows nonprofits to set up legal clinics to assist immigrants.
“I tried to talk a bunch of people into doing it, and nobody would do it,” she said. “So I got mad, and was like, ‘Fine, I’ll just do it.’”
She eventually joined the staff of Immigrant Connection, Szmara’s church-based effort. Afanador said one of the most important things that evangelical churches can do is to take care of their immigrant neighbors.
“I always ask people, how can you check on immigrants that you already know and make sure they have what they need?” she said. —Religion News Service
