Scripture
Resurrection, then breakfast
Jesus conquers death so he can come back and enjoy another meal, lingering with his friends for as long as he can.
Faithful Thomas (John 20:19-31)
Christianity in India goes back to the ancient world.
The four gospels and their very different endings
Some things are too big for a single narrative.
Have things changed for women since the time of Mary Magdalene?
In a world where we aren’t trusted, Mary’s encounter with the risen Jesus is an act of solidarity.
April 27, Easter 2C (John 20:19-31)
Why wasn’t Thomas with the others? Why did he eventually return?
An unimaginable outcome (Isaiah 65:17-25; Luke 24:1-12)
The disciples can barely believe that Jesus is dead, let alone that he has been raised to life once more.
Humanity at its best and worst (John 18:1-19:42)
On Good Friday, Jesus turns the power of the state on its head.
Making old things new
Great artists know that the past provides essential ingredients for the future. Jacob Collier exemplifies this. So does Jesus.
Barefoot and vulnerable (John 13:1-17, 31b-35)
Being a part of a community requires allowing others to care for us, even the parts we hope to keep hidden.
April 20, Easter 1C (Isaiah 65:17-25; Luke 24:1-12)
As the women prepared the oil and spices, I think they must have told stories.
April 18, Good Friday (John 18:1-19:42)
Good Friday is an annual reminder to ask who is crucified in our midst to distract from the crimes of those in power.
A weathered stone (Psalm 118:1-2, 19-29; Psalm 31:9-16)
Perhaps the psalmist is referring to limestone, important to ancient civilizations for construction and also as an agricultural and dietary aid.
April 17, Maundy Thursday (John 13:1-17, 31b-35)
We need to find a way to wash each other’s feet, even when waging war feels better.
April 13, Palm Sunday C (Luke 19:28-40)
When we cannot praise, the rest of creation carries the song.