Latest Articles
The emotion standing in the way of peace
Anger can be both healthy and helpful. Rage offers only destruction.
November 26, Reign of Christ A (Matthew 25:31–46)
Do we understand how our actions may shape the fate of a neighbor?
Frederick Douglass’s talents (Matthew 25:14-30)
When the true master returned, he found Douglass using his gifts for justice.
Pope Francis to join other clergy at first 'Faith Pavilion' at climate summit
Pope Francis is set to speak at the inauguration of the first-ever “Faith Pavilion” during the upcoming 28th United Nations Climate Change Conference in the United Arab Emirates....
Native Alaskan healer named North America's first female saint in Orthodox Church
A Native Alaskan midwife known for her healing love, especially toward abused women, has become the first female Orthodox Christian saint from North America after she was glorified at a meeting of ...
Impoverished by design
Sociologist Mark Rank shows how the United States systematically produces economic vulnerability.
The literal drama of church history
Life in the Roman and Byzantine empires was utterly theatrical.
November 19, Ordinary 33A (Judges 4:1–7)
Irena Sendler, who smuggled hundreds of children out of the Warsaw Ghetto, was a modern-day Deborah.
My Pentecostal kin
In my Argentine in-laws’ neighborhoods, there are Protestant churches on every corner. They aren’t mainline.
Why is progressive activism so ineffective?
Fredrik deBoer explains why the mobilization of 2020 produced so few concrete gains.
Mushrooms at the table?
People have long tried to trace a connection between the early church’s eucharistic practice and psychedelic substances. Scholars aren’t convinced.
Religion that harms
Drawing on both research and personal experience, therapist Laura Anderson explores the trauma caused by high-control religion.
Bearing witness to multiple stories
Israelis and Palestinians alike are traumatized people who love the land and deserve to live there in peace.
A clear view
When our congregation designed our new sanctuary, we wanted windows that help us see our neighborhood’s needs.
November 12, Ordinary 32A (Matthew 25:1–13)
The Bible, so often used as enslaved people’s yoke, became their cry for freedom.