Psalm

You can live a long time off a vision like the transfiguration. But there is much else in this world we must look at, from which we dare not avert our eyes.

You can live a long time off a vision like the transfiguration. But there is much else in this world we must look at, from which we dare not avert our eyes.

It’s a fugitive act, a form of resistance that creates freedom inside captivity.

Sometimes we glimpse magnificence in common occurrences. Science stumbles into poetry. We get a taste of singularity.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

As I pressed my sermon’s pages across the book’s valley, I couldn’t keep them from sliding into the groove.

People want to be champions. Psalm 98 offers something different.

Cultural anthropologist Johannes Fabian’s work has helped me better understand scripture—and my own faith.

The day of the Lord is terrifying.

The day of the Lord is terrifying.

How did these psalms about enemies feel in 1940? How do they feel today?

How did these psalms about enemies feel in 1940? How do they feel today?

How did these psalms about enemies feel in 1940? How do they feel today?

How did these psalms about enemies feel in 1940? How do they feel today?