Despite what you’ve read, most of them didn’t resist.
Diane Reynolds’s book would be worth its price for its insistence on noticing the women at every turn in Bonhoeffer’s life.
Bonhoeffer is speaking to his social context, which is shaped by Nazi propaganda. But what he interrogates in Of Folly parallels our current discourse labeled as post-truth or alternative facts.
Joy Williams’s stories disarm, bewilder, and awaken us.
Like Adam, we may end up treating God as if God were at the periphery. But where there is no center—or where we become the center—the circumference of life disappears.
When the church stops talking about Jesus, it has nothing to say.
"Bonhoeffer came to embody some of the contradictions modernity imposed on the faith. I could happily spend the rest of my life sorting through this."
People appeal to Bonhoeffer to justify a range of moral choices. They tend to ignore his emphasis on context and the need for constant discernment.
From 1925 till the war broke out, it is nearly impossible to find a period when Bonhoeffer was not working with children or teens.
Everyone is ready to bow a knee at the mention of Bonhoeffer’s name. Precious few of us have even heard of Ralph Hamburger.
Dietrich Bonhoeffer’s Letters and Papers from Prison comes under the category of “Books to Be Read on an Annual Basis”—like Augustine’s Confessions, King Lear, or anything by Flannery O’Connor. In general, we read too many books and return to too few.
Charles Marsh brings readers closer to Dietrich Bonhoeffer than, at the very least, any prior biographer writing in English.
Our guests know that resurrection defies logic. That is why they come sidling through our doors—every one of them comes hoping for it.
Why is theological education necessary? What are the conditions of its fruitfulness? Such questions are both basic and perplexing.
These sermons, selected and introduced by Isabel Best, range in time from Bonhoeffer's pastoral tenure in Barcelona to a few months after the start of World War II.