One week after the shooting at Sandy Hook Elementary school, there seem to be so many failures in the ways that our theology is playing out in the public sphere. And while quick responses, blog posts, sound bytes and tweets are important in this moment, as they emerge from varying political and evangelistic agendas they also expose some of Christianity's devastating aspects.
Social media can reduce activism to a fad—something that we take part in because a particular Twitter hashtag is trending, a video has become viral or a Facebook cause has become popular. It can ignore the hard work that has been taking place over decades and discount a long-term strategy that a community might have.
As important as it is to minister from those wounded places, to preach about real emotional issues, and to write from a place of spiritual depth, there is also danger in it—for us and for our communities.
and church-growth gurus have been closely following Nadia Bolz-Weber's church
plant in Denver, the House for All Sinners and Saints. An outreach innovator,
Bolz-Weber is a traditionalist when it comes to matters of liturgy and
theology. She appears to have a special attachment to the doctrine of original
After a couple of years of sweating over each syllable, I suddenly needed the words. I hungered to write them. On vacations, my family urged me to take a break and I
became cranky. What happened? How did the words begin to grow like wildflowers
that I no longer had to coddle?
If you haven't been following the conversation around Occupy Wall
Street, it's perhaps best summarized in terms of the Tumblrs.
First there were the 99 percent, who have been demonstrating in
New York and elsewhere for weeks.
The biggest question about social media and the church is not how the church can harness the power of social media for good ends while safeguarding against bad ones (useful as such discussions may be). It's how social media is changing what it means to be church.