and church-growth gurus have been closely following Nadia Bolz-Weber's church
plant in Denver, the House for All Sinners and Saints. An outreach innovator,
Bolz-Weber is a traditionalist when it comes to matters of liturgy and
theology. She appears to have a special attachment to the doctrine of original
After a couple of years of sweating over each syllable, I suddenly needed the words. I hungered to write them. On vacations, my family urged me to take a break and I
became cranky. What happened? How did the words begin to grow like wildflowers
that I no longer had to coddle?
If you haven't been following the conversation around Occupy Wall
Street, it's perhaps best summarized in terms of the Tumblrs.
First there were the 99 percent, who have been demonstrating in
New York and elsewhere for weeks.
The biggest question about social media and the church is not how the church can harness the power of social media for good ends while safeguarding against bad ones (useful as such discussions may be). It's how social media is changing what it means to be church.
On my neglected Facebook page sits an even more neglected
"Like" button. Although I read what others post and occasionally add a comment,
I grumpily avoid this particular feature. Technology based on personal
preferences-a rapidly expanding group that includes Hunch, Pandora, various
Google products and others-is a source of anxiety for me.
I agree with a lot of Cathleen Falsani's piece
on The Social Network, in which she
praises Facebook's capacity for reconnecting real-world friends and reinforcing
existing community. But she loses me when she suggests this is the site's purpose.