As Easter approaches, raising the dead is at the forefront of my mind. But I think of a different vision of resurrected dead, zombies. The popular monsters reanimate as gruesome bodies; their essential natures, spirits, or souls are absent. Zombies are a reckoning of the horror of the dead coming back to life.
It’s almost Easter, which can mean only one thing: it’s time for the blockbuster Bible bestsellers. Last week, Bart Ehrman promoted his new book, How Jesus Became God, on NPR’s Fresh Air. Ehrman advances a common argument: Christian conceptions of Jesus’ identity grew more elaborate with time. His followers first perceived Jesus as a remarkable preacher or prophet, but eventually believers came to regard him as God incarnate.
Although I was aware of Ehrman’s book, I missed the publicity blitz.
Two decades have passed since nearly a million people were killed in the Rwandan genocide. Photographer Pieter Hugo has been taking photographs of Hutu perpetrators alongside Tutsi survivors. In each case the perpetrators have asked for and the survivors have granted forgiveness. Hugo says the photos are very revealing: in some photos the subjects appear very comfortable with each other, in others there is noticeable physical and emotional distance between them. “There’s clearly different degrees of forgiveness,” he says, adding that forgiveness isn’t motivated by benevolence as much as “a survival instinct” (New York Times Magazine, April 6).