In years and decades to come, we’ll remember the last two weeks. The Emanuel A.M.E. massacre, the sudden shift away from the Confederate flag, the Supreme Court’s reaffirmation of the Affordable Care Act and its extension of same-sex marriage to every state. Last Friday there was an awesome funeral service for Clementa Pinckney, the pastor of Emanuel and one of the victims in the shooting. And all of it while once again black churches have been burning, some under suspicious circumstances.
For all of America’s secularization, actual and expected, each event was resonant with religious significations—and each prompted a wave of public theology.
My Presbyterian granddaughter hasn’t heard about 500 years of conflict over “the real presence.” At her cousins' Catholic church, she washed down the wafer with a large gulp from the cup—and then another.
A coalition of Muslims has raised nearly $50,000 to help rebuild black churches in the South that were recently damaged or destroyed by fire. “To many, it is clear that these are attacks on black culture, black religion, and black lives,” one of the Muslim organizers said. Faatimah Knight, a 23-year-old student at Chicago Theological Seminary, was one of the instigators of the fund-raising effort, which took place during Ramadan, the Muslim holy month devoted to fasting and alms giving. Arson is suspected in several of the church fires (CNN, July 9).