The biblical story is in part one of displacement, exile, and pilgrimage. But there must be a settled location from which to be displaced and from which to go on pilgrimage. Biblical faith is, after all, incarnational: Jesus came to a specific place and time. Though sent out to the world, the apostles went to particular places like Antioch, Corinth, and Rome.
President Barack Obama’s State of the Union proposed to enlarge the American promise of prosperity by introducing a new tax structure for the very wealthy, tax credits for families outside of the wealthy stratum, increased access to retirement plans for more American workers, and a plan to subsidize community college tuition. While there will be resistance to the president’s proposals, the impulse behind them is an appeal to an idealized form of decency that Lyndon B. Johnson believed would make his idea of a Great Society an American reality.
Fifty years ago this month, Johnson introduced his vision to Congress.
Michael Sharp and Emmanuel Kambale, colleagues in the Congolese Protestant Council’s Peace and Reconciliation program, have found a way to encourage some 1,600 soldiers to put down their arms. The FDLR (Democratic Forces for the Liberation of Rwanda), which has been ravaging villages in the Democratic Republic of Congo for 20 years, has its roots in the Hutu militias that killed Tutsi civilians during the Rwanda genocide. Listening to the fighters’ stories, Sharp and Kambale discovered that they were homesick for life back in Rwanda. That acknowledgment has led some of them to give up the fight. But the meager $12,000 per month Peace and Reconciliation budget is drying up in March (NPR, January 2).