When the angel of the Lord told Elijah to go to Mount Horeb, Elijah knew he would encounter God. After all, Horeb was where God spoke to Moses with fire and to Israel with a storm. But for Elijah, God didn’t show up as expected.
I turned the knob of the radio until I could hear the public station. It was a local program, a prolonged piece on a mother talking about the fear and anticipation of the "shavee." I admit. I rolled my eyes.
This podcast is an excellent resource as you think about worship this Memorial Day weekend. I learned so much as Derrick Weston talked with Amy Blumenshine. She has incredible wisdom as she navigates a pastoral response to service and honoring soldiers when we have ethical problems with war.
"Extraction companies are buying up the rights to drill on private property with unprecedented speed. At stake are geysers of money. And in the thousands of cases in which the landowner is of the Amish faith, their business partner would never dream of taking them to court should things go awry."
There were two surprising things about Hillary Clinton’s first tweet.
Clinton broke her Twitter silence this week with this bio: “Wife, mom, lawyer, women and kids advocate, FLOAR, FLOTUS, US Senator, SecState, author, dog owner, hair icon, pantsuit aficionado, glass ceiling cracker, TBD . . . .” A photo by Diana Walker showing a serious-looking Clinton in black and looking at her Blackberry through dark glasses is her avatar.
A new WaPo/Pew poll finds that 56 percent of Americans thing it’s acceptable for the National Security Agency to secretly access millions of Americans’ phone records. Sixty-two percent favor investigating terrorist threats “even if that intrudes on personal privacy.”
Almost every Sunday after church, I stop at the grocery store. I don't want to cook after a busy Sunday morning, but we do have to eat, so I peruse the deli selection and bring something home. And I'm not necessarily proud to admit this, but a lot of the people who work at this particular grocery store know me now.
I was with a group of folk from another congregation recently, introducing them to NEXT Church and talking about my involvement as co-chair. We got to talking about generational differences when it comes to membership in an institution, particularly a church.
Recently, I was lucky to sit in on a meeting with a church’s governing board, their interim pastor and a church consultant. The congregation had planned to seek a settled, full time pastor. But when they began their search process, they were forced to examine their dwindling financial resources. It appeared they were going to have to make some tough choices
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been