John

There is nothing in us that is not also in earth, sun, stars, and everything composed of matter.

There is nothing in us that is not also in earth, sun, stars, and everything composed of matter.

There is nothing in us that is not also in earth, sun, stars, and everything composed of matter.

We’re constantly in the process of growing into something more than we are today.

“The Feast of Creation in Christ names our need to celebrate God’s saving work in creation,” says liturgical theologian Kimberly Belcher, “and to do so together.”

“The Feast of Creation in Christ names our need to celebrate God’s saving work in creation,” says liturgical theologian Kimberly Belcher, “and to do so together.”

I’m tired of waiting for justice. But I am learning to face a world coming to an end with the gift of God who is World Without End.

I’m tired of waiting for justice. But I am learning to face a world coming to an end with the gift of God who is World Without End.

The four books open in very different settings. Together they offer a map for locating ourselves in the world.

As I face unexpected early retirement, I tell myself that the answer is not yet known.

As I face unexpected early retirement, I tell myself that the answer is not yet known.

Many people assume that disability is bad for a person’s well-being. But historically we haven’t been very good at determining what’s bad for someone.

Many people assume that disability is bad for a person’s well-being. But historically we haven’t been very good at determining what’s bad for someone.

The most religious people are also statistically the most likely to place their faith in artificial life support. Why?

The most religious people are also statistically the most likely to place their faith in artificial life support. Why?

The most religious people are also statistically the most likely to place their faith in artificial life support. Why?

John’s account is quieter than Luke’s.

I want God to keep us safe. Jesus wants to make us one.

I want God to keep us safe. Jesus wants to make us one.

How can we know which suffering is generative and which is pointless?