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How can we know which suffering is generative and which is pointless?
May 10, Easter 6A (John 14:15–21; 1 Peter 3:13–22)
Blessed are the poor, in ways that make no earthly sense.
May 10, Easter 6A (John 14:15–21; 1 Peter 3:13–22)
Blessed are the poor, in ways that make no earthly sense.
Jelly Roll’s Grammy speech was a heartfelt testimony to the power of a relationship with Jesus.
May 3, Easter 5A, (1 Peter 2:2–10; John 14:1–14)
The soul is not a tiny gem or a needle in a haystack, hidden away or easily crushed.
When Jesus’ hearers don’t understand him, is it because they are spiritual doofuses? Or is non-understanding part of Jesus’ intent?
by Amy Leach
April 26 Easter 4A (John 10:1–10)
Animals know kindness from cruelty—even sheep, who are not the sharpest tools in the shed.
April 12, Easter 2A (Acts 2:14a, 22–32; Psalm 16; John 20:19–31)
Some resurrection stories carry wounds we must not ignore.
April 12, Easter 2A (Acts 2:14a, 22–32; Psalm 16; John 20:19–31)
Some resurrection stories carry wounds we must not ignore.
Pieter Bruegel the Elder shows us what Good Friday preaching ought to do.
Pieter Bruegel the Elder shows us what Good Friday preaching ought to do.
Etched in flesh
Stigmata assert identity and collective memory through self-scarred skin. What if we read the Thomas story through a tattoo hermeneutic?
Etched in flesh
Stigmata assert identity and collective memory through self-scarred skin. What if we read the Thomas story through a tattoo hermeneutic?
Etched in flesh
Stigmata assert identity and collective memory through self-scarred skin. What if we read the Thomas story through a tattoo hermeneutic?
April 3, Good Friday (John 18:1–19:42)
Jesus is crucified while the world goes on as usual.
April 3, Good Friday (John 18:1–19:42)
Jesus is crucified while the world goes on as usual.
April 2, Maundy Thursday (Exodus 12:1–14; 1 Corinthians 11:23–26; John 13:1-17, 31b–35)
Overcoming the reluctance to be served requires something that looks and feels a lot like faith.
When the bottom drops out of our world, I think most of us find ourselves preferring the old status quo.
March 22, Lent 5A (Ezekiel 37:1–14; John 11:1–45)
Dry bones don’t resurrect themselves.
March 22, Lent 5A (Ezekiel 37:1–14; John 11:1–45)
Dry bones don’t resurrect themselves.