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835 results found.
March 12, Lent 3A (Exodus 17:1-7; Psalm 95; John 4:5-42)
Water dominated the imaginations of our ancestors in faith, whose stories often called for either a canteen or galoshes.
What we know about Sarai is what she lacks. This week’s reading lacks her.
March 5, Lent 2A (John 3:1-17)
Triumphalist uses of John 3:16 contradict the verse's historical context.
March 5, Lent 2A (John 3:1-17)
Triumphalist uses of John 3:16 contradict the verse's historical context.
Great preaching always points to Jesus.
January 15, Epiphany 2A (John 1:29-42)
What are you looking for? It’s a good question, maybe the only question.
Should we avoid liturgical language of light and dark?
While struggling with this question as a church songwriter, I came up with six guidelines.
Should we avoid liturgical language of light and dark?
While struggling with this question as a church songwriter, I came up with six guidelines.
We are often told that “negative” emotions are to be ejected, tossed aside, and forgotten as quickly as possible.
Given the environmental future we’re facing, we would do well to address it with resurrection hope.
June 12, Trinity Sunday C (John 16:12-15)
We are not the first to face complex global crises and wonder, “How can we possibly come back from this?”
People sometimes regress to childlike behavior in stressful situations.
Rowan Williams weaves theological reflection and poetry into drama
Shakeshafte and Other Plays explores the messiness of language and meaning.
by Brian Volck
Rowan Williams weaves theological reflection and poetry into drama
Shakeshafte and Other Plays explores the messiness of language and meaning.
by Brian Volck
June 5, Pentecost C (John 14:8-17, 25-27)
The Spirit-driven tendency to undermine barriers goes all the way back to Peter and Paul.
by Greg Carey
How did faith and medical science become, for some people, mutually exclusive?
by Kiki Barnes
May 29, Easter 7C (Acts 16:16-34; John 17:20-26)
I want to know why grace was extended to the Philippian jailer but not the slave.
by Greg Carey
God-as-parent is a radical metaphor
It’s not possible to parent without experiencing risk, weakness, pain, and transformation.
by Debie Thomas