The United States has been engaged for decades in a seemingly endless series of wars and military operations.
There’s some good news amid the gloom of global terrorism—namely, the little-known world of wasatiyya, or centrist, Islam.
To lionize the missionary’s courage, Muslims were cast as implacable adversaries and served as the quintessential foil.
I love Genesis for some of the same reasons the church fathers were wary of it.
The history and struggles of the Nigerian movement known as Boko Haram are more complicated than they first appear.
Can the word God be separated from the particular tradition by which God is known? Christians have long answered this question both ways.
Writing at a safe remove from the fever swamps and the hate crimes—without, in fact, even mentioning them—Ross Douthat argues that pious Muslims must inevitably face conflict between the “lure of conquest, the pull of violent jihad” and the ambiguous, unsettled place of traditional religion in a secularizing culture.
It’s almost certain that historic Christian devotion to the Virgin Mary began in Egypt. The nation’s Muslims often plead for her help, too.
Can "Abrahamic" replace "Judeo-Christian"? And without sacrificing the integrity of three different traditions?
"The Qur'an is like a stream of divine consciousness. The literal meaning of the Qur'an is never the literal meaning of the Qur'an."
Submission is billed as a cautionary tale about Islam's threat to Europe. In fact it's more of an introspective tract on the West's ambivalence about survival.
It starts off as a standard writeup of a protest and counter-protest of a mosque’s Friday prayers. An accompanying video portrays the two sides as polarized not just in rhetoric but in various cultural markers, starting with the fact that one side is packing the kind of firepower that would have shocked people not so long ago (and would still if the heat-packers weren’t so white). You know, just a slice of 21st-century American life.
Europe and the Islamic World is a grandly ambitious attempt to sketch the interaction of faiths and regions from the seventh century to the present.