Writing at a safe remove from the fever swamps and the hate crimes—without, in fact, even mentioning them—Ross Douthat argues that pious Muslims must inevitably face conflict between the “lure of conquest, the pull of violent jihad” and the ambiguous, unsettled place of traditional religion in a secularizing culture.
It’s almost certain that historic Christian devotion to the Virgin Mary began in Egypt. The nation’s Muslims often plead for her help, too.
Can "Abrahamic" replace "Judeo-Christian"? And without sacrificing the integrity of three different traditions?
"The Qur'an is like a stream of divine consciousness. The literal meaning of the Qur'an is never the literal meaning of the Qur'an."
Submission is billed as a cautionary tale about Islam's threat to Europe. In fact it's more of an introspective tract on the West's ambivalence about survival.
It starts off as a standard writeup of a protest and counter-protest of a mosque’s Friday prayers. An accompanying video portrays the two sides as polarized not just in rhetoric but in various cultural markers, starting with the fact that one side is packing the kind of firepower that would have shocked people not so long ago (and would still if the heat-packers weren’t so white). You know, just a slice of 21st-century American life.
Europe and the Islamic World is a grandly ambitious attempt to sketch the interaction of faiths and regions from the seventh century to the present.
When the Ascension coincides with Lailat al-Mi‘rāj, perhaps Christians and Muslims can spare a sidelong glance.
Secularists from Voltaire to Richard Dawkins have attacked religion for its connection to violence. Karen Armstrong flatly rejects the idea.
With an authorization looming in Congress for our ongoing war against the so-called Islamic State, a muddled conversation has sprung up about the group’s relationship to mainstream Islam, its relationship to American and European policy in the region, and the military and political measures needed to counter it. Graeme Wood interviewed scholars and activists to shed light on what ISIS is trying to accomplish and why. His resulting story—a long tour through the theology, history, and practice of this particularly brutal offshoot of Salafist Islam—is alarming, not least to Wood himself.
(RNS) Deah Barakat took my class “Islam in the Modern World” at North Carolina State University a few years ago. He was curious about Islamic history and contemporary spiritual and political movements, and he was great in class discussions. I’ve taught thousands of students in the last 11 years here, but Deah stood out for his enthusiasm, kindness, calm demeanor, and obvious charisma. Deah Barakat, Yusor Abu-Salha, and Razan Abu-Salha were the very best of people.
The vast majority of Muslims in France hail from former colonies in Africa. Of all of the relationships, the one with Algeria is the most fraught.
(RNS) Ostensibly, the horrific attack against Charlie Hebdo in Paris was because of the publication’s satirical images of the Prophet Muhammad. But to view the assault as simply about images of Muhammad is to accept a long-standing narrative about Muslim sensitivity to portrayals of Muhammad, which plays into conceptions of Muslims as superstitious savages.
Hagar’s story has often been read as if it explains some inevitable animosity among the Abrahamic faiths. We should try reading it differently.
Juan Cole tells the backstory of the revolutions in North Africa, exploring events in the context of their cultural setting. His conclusions are optimistic yet grounded in realism.