The story of Pentecostalism and social change is now familiar. What's surprising is how closely it echoes trends in modern Islam.
Before the jihadists fled Timbuktu in February, they burned the city's ancient manuscripts. Except all the ones the residents hid.
The prospects for genuine democracy in Egypt are more remote than ever. But there are other models of Islamic politics in the region.
I agree with everyone everywhere: Fox News's "why would a Muslim write about Jesus???" interview of Reza Aslan was pretty lousy stuff, yet he handled himself quite well, and good for him for selling more books because of it. All correct. Yet I'm puzzled by what both Aslan's on-air defense and many subsequent commentators imply: that academic/professional credentials inform a person's writing to the exclusion of personal convictions.
Somehow, newspapers never publish banner headlines announcing "World's Largest Muslim State Fails to Persecute Christians."
In the decade since 9/11, it seems as though every trade publisher and university press has brought forth a guide to the Qur’an for the perplexed. Carl Ernst eschews the usual method for books of this sort.
It is difficult to know what to say in response to Mona Eltahawy’s explosive article on the experience of women in Middle Eastern countries. She writes about a level of institutionalized brutality that demands that readers pay attention. At the same time, she doesn’t say anything new, nothing that wasn’t already made too vividly clear during the Arab Spring.
Christians would be outraged if they learned of Muslims burning the Bible. Muslims have an even greater reverence for their holy book.
TLC has a new reality show about American Muslims, set in Dearborn, Michigan. American Muslim Aman Ali has a spirited response.