Our language isn’t neutral. It has history embedded within it.
Stephanie Jones-Rogers dismantles the stereotype of white female passivity in the pre-Civil War south.
At the heart of her narrative is the fate of two political ideals: liberty and popular sovereignty.
Hurston's singular ear for the beauty of speech and memory brings Cudjo Lewis's story to life.
Nat Turner led a slave rebellion. He also heard the voice of God.
In recent years, debates over the appropriateness of public monuments celebrating Confederate figures have become increasingly common. Along with exposing deep racial divides, these debates have brought to light historical attitudes and structures built on enduring notions of white supremacy. While generally taking place in local contexts, they have ramifications that concern all Americans.
Eric Foner resurrects the history of the Underground Railroad, its powerful place in New York City, and how it helped Harriet Beecher Stowe and others bring about the war that ended slavery.
Between April 1831 and February 1832, two officials of the French government under Louis-Philippe toured Jacksonian America. These two officials—Alexis de Tocqueville and Gustave de Beaumont—were on assignment to research prisons in the United States and later produced a report of their findings in 1833. But while traveling through America, Tocqueville and Beaumont were also carefully observing political and social life in the new republic. Both men published works on their observations. Tocqueville wrote Democracy in America (1835/1840) and Beaumont wrote a novel, entitled Marie or, Slavery in the United States (1835). Most Americans are familiar with Tocqueville’s work, but Beaumont’s novel is less well known.
Edward Baptist so powerfully captures the pain and tragedy of plantation slavery that I had to force myself to turn each page.
2014 demonstrated that, whatever the significance of Barack Obama’s two terms as our first African American president, we have hardly moved beyond national struggles over race and class. Failures to indict white policemen accused of the unjust killings of black men precipitated protests and online shouting matches about racial inequality, or just how to talk about race. Christians participated in (hopefully) profitable discussions such as the December 16, 2014 “A Time to Speak” event, hosted by Pastor Bryan Lorritts of Fellowship Memphis, at the Lorraine Motel and National Civil Rights Museum. December 16 was also the 300th birthday of George Whitefield, the most important evangelist of the Great Awakening of the 18th century.
Once again, the epic drama of slavery and freedom is upon us. No, I’m not referring to Ferguson, although others have written extensively on links there to the nation’s history of bondage, legal violence, and avoidance of justice. While others protest, this weekend millions of moviegoers will behold Exodus: Gods and Kings. “Let my people go” will square off against law and order. The fish will die; so will the first born males. The Red Sea will separate, for a time, and then its crashing waters will destroy an army. Exodus has been with Americans since the nation’s birth.
Religion, Race, and the Making of Confederate Kentucky, 1830-1880, by Luke E. Harlow and The Problem of Slavery in the Age of Emancipation, by David Brion Davis
Why did northern whites support a limited set of rights for blacks during Reconstruction, but then abandon them in the 1870s, and do little to stop the racial violence of the 1880s and beyond? Two new books shed important new light on such questions.
Books change. They change us individually and collectively. Tom Paine’s direct style convinced countless colonists that it was Common Sense to become an independent nation. Henry David Thoreau lectured New England college students that they were better off hand-crafting knives than they were sitting in stuffy classrooms. He influenced Gandhi and Martin Luther King Jr. Books are also changed.