The Christian Century

In recent years, debates over the appropriateness of public monuments celebrating Confederate figures have become increasingly common. Along with exposing deep racial divides, these debates have brought to light historical attitudes and structures built on enduring notions of white supremacy. While generally taking place in local contexts, they have ramifications that concern all Americans.

Between April 1831 and February 1832, two officials of the French government under Louis-Philippe toured Jacksonian America. These two officials—Alexis de Tocqueville and Gustave de Beaumont—were on assignment to research prisons in the United States and later produced a report of their findings in 1833. But while traveling through America, Tocqueville and Beaumont were also carefully observing political and social life in the new republic. Both men published works on their observations. Tocqueville wrote Democracy in America (1835/1840) and Beaumont wrote a novel, entitled Marie or, Slavery in the United States (1835). Most Americans are familiar with Tocqueville’s work, but Beaumont’s novel is less well known. 

2014 demonstrated that, whatever the significance of Barack Obama’s two terms as our first African American president, we have hardly moved beyond national struggles over race and class. Failures to indict white policemen accused of the unjust killings of black men precipitated protests and online shouting matches about racial inequality, or just how to talk about race. Christians participated in (hopefully) profitable discussions such as the December 16, 2014 “A Time to Speak” event, hosted by Pastor Bryan Lorritts of Fellowship Memphis, at the Lorraine Motel and National Civil Rights Museum. December 16 was also the 300th birthday of George Whitefield, the most important evangelist of the Great Awakening of the 18th century.

Once again, the epic drama of slavery and freedom is upon us. No, I’m not referring to Ferguson, although others have written extensively on links there to the nation’s history of bondage, legal violence, and avoidance of justice. While others protest, this weekend millions of moviegoers will behold Exodus: Gods and Kings. “Let my people go” will square off against law and order. The fish will die; so will the first born males. The Red Sea will separate, for a time, and then its crashing waters will destroy an army. Exodus has been with Americans since the nation’s birth.