When people who don’t know a lot about American Christianity hear that I am Mennonite, they sometimes ask if it’s the same as being Mormon. No, I say, and add a stock reply: other than starting with the same letter of the alphabet and being inscrutable to outsiders, the groups are quite different.
After reading Joanna Brooks’s memoir The Book of Mormon Girl, I will no longer answer with such alacrity.
So a pro-Romney Super PAC planned to focus on Jeremiah Wright--you know, because those decontextualized clips of a black pastor sounding angry didn't get played on the news enough last time around--but quickly changed its tune based on Romney's unenthusiastic response. Then a pro-Obama Super PAC clarified that it won't be going after Mormonism, and David Axelrod agreed.
I'm certainly glad to be spared a barrage of prime-time crap about how black liberationists hate America (and even say "damn" about it!) on the one hand and about polygamy and special underwear on the other. But note this news story's assumptions.
"Between now and Election Day," writes Peter Beinart, "anti-Mormonism is going to be the Democratic Party’s constant temptation for one simple reason: there are votes in it." I'm not sure I'd call it the party's "constant temptation," but Beinart is certainly right that bigotry against Mormons remains a politically potent force in the U.S., and that the Democrats aren't above exploiting it.
But is Beinart right that the Democrats have a bigger religious bigotry problem here than the Republicans do?
John F. Kennedy's famous
Houston speech on church and state during
the 1960 presidential campaign elicited Rick Santorum's after-the-fact disgust. Though Santorum
misrepresents the speech in some ways--Kennedy didn't say anything about
limiting religious institutions and leaders from speaking on public issues--he
is right to find the speech theologically lame.