At a conference on theology and politics at Wheaton College earlier this month, a speaker described a world run by economic elites who pursue their own interests. These elites dominate both political parties in the United States, he noted.
In the question-and-answer period, a student at the evangelical college asked what then should be done, given such an oppressive system. The speaker advised the student not to put much hope in electoral politics.
In a recent editorial calling for same-sex marriage to be legal, the Century editors noted that if and when legalization happens at the national level, the First Amendment will protect religious groups that have their own position on the question. The government won’t, for example, be able to force a church or minister to perform a same-sex wedding against their will.
Yet as Mark Silk notes, a range of religious liberty questions will likely have to be addressed—and probably litigated.
Historians have argued for decades that the Second Amendment has nothing to do with the right to own a handgun nor even with the right to use a gun in self-defense. Nevertheless, a counternarrative—bolstered by the National Rifle Association—has triumphed in the popular mind and been codified to some extent in the Supreme Court’s ruling in District of Columbia v. Heller (2008), which said that the Second Amendment “protects an individual right to possess a firearm.”