
Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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42 results found.
We each have to face mortality alone—but also together.
February 18, Ash Wednesday (Joel 2:1–2, 12–17; Psalm 51:1–17; 2 Corinthians 5:20b–6:10; Matthew 6:1–6, 16–21)
Who can sort out the ironies and challenges in these four texts? Where is the joy in this kind of salvation?
Does God care what I wear to church?
While my thinking on this question has shifted, at the core of my being there is still a well-dressed girl from Queens.
An ungovernable faith
By refusing to swear oaths, 16th-century Anabaptists took away the state’s primary tool for control.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
Playing to the crowds
J. D. Vance’s lies about Haitian immigrants reveal his willingness
to trade his dignity for attention.
Playing to the crowds
J. D. Vance’s lies about Haitian immigrants reveal his willingness
to trade his dignity for attention.
Holy attachments
During the pandemic, I went six months without touching another human being. I felt starved.
Praying in community is often more powerful than praying “in secret.”
February 14, Ash Wednesday (Matthew 6:1–6, 16–21)
How did my friend feel making a cross on my forehead, not knowing how long I’d be alive?
The brine of Christianity
I don’t go to church anymore, but the faith I was pickled in still shapes me.
The brine of Christianity
I don’t go to church anymore, but the faith I was pickled in still shapes me.
As a pastor, it’s my job to pay attention
In the Mennonite tradition, we are all priests. But I still have a particular role to play.
What we think we know about God
“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.
What we think we know about God
“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.
Extravagant consumption
For Jesus, the inverse of scarcity isn’t abundance—it’s accumulation.
Extravagant consumption
For Jesus, the inverse of scarcity isn’t abundance—it’s accumulation.
February 22, Ash Wednesday (Matthew 6:1-6, 16-21)
Remember you are dust, and to dust you will return. But my sermons!