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59 results found.
Just when victory should be a show of power, the vulnerable lamb appears, standing as if slain.
In Revelation, Jesus is the Weird Barbie of lambs.
November 1, All Saints B (Isaiah 25:6-9; Revelation 21:1-6a)
God swallowing up death indicates the ultimate defeat of sorrow and chaos.
November 1, All Saints B (Isaiah 25:6-9; Revelation 21:1-6a)
God swallowing up death indicates the ultimate defeat of sorrow and chaos.
Should we avoid liturgical language of light and dark?
While struggling with this question as a church songwriter, I came up with six guidelines.
On the holiness of casseroles and spreadsheets
When our church offered Rosa sanctuary, our ordinary habits became a politics of hospitality.
On the holiness of casseroles and spreadsheets
When our church offered Rosa sanctuary, our ordinary habits became a politics of hospitality.
The reading from Revelation skips over lines that will likely put off many hearers.
by Greg Carey
Given the environmental future we’re facing, we would do well to address it with resurrection hope.
It often works pretty well for us.
It often works pretty well for us.
Living between the Bible’s first and last prayers
Most days I hover somewhere between Adam’s “I was afraid” and John of Patmos’s “Come, Lord Jesus.”
Considering the trees on Ash Wednesday
Each tree in my neighborhood is the tree of life.
Considering the trees on Ash Wednesday
Each tree in my neighborhood is the tree of life.
As theophanies go, this one is oddly comforting.
Godly Play and the language of Christian faith
At the heart of each lesson is storytelling and wondering.
Jesus acts in response to real human suffering and actual human tears.
by Tito Madrazo
In Revelation, faithful testimony is peaceable—not necessarily civil
The disruptive way of the Lamb
by Greg Carey