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Singing and dancing are even older forms of religious expression than stained glass or high crosses.
November 1, All Saints A (Psalm 34:1–10, 22)
The psalmists—all of them—were folks besotted with God.
Pete Hegseth’s war horse
The secretary of war quoted Psalm 33 to bless American might. He should have kept reading.
October 4, Ordinary 27A (Psalm 19)
The star-spangled skies, when I can see them, tell me of the glory of God.
September 13, Ordinary 24A (Exodus 14:19–31; Psalm 114)
Sometimes God changes history by moving oceans, sometimes by making the wheels fall off.
September 1, Creation in Christ A (Genesis 1:1−2:3 or Genesis 2:4−25; Psalm 148:1−14; Acts 17:22a, 24−28; John 1:1−5)
There is nothing in us that is not also in earth, sun, stars, and everything composed of matter.
September 1, Creation in Christ A (Genesis 1:1−2:3 or Genesis 2:4−25; Psalm 148:1−14; Acts 17:22a, 24−28; John 1:1−5)
There is nothing in us that is not also in earth, sun, stars, and everything composed of matter.
When life is overwhelming, the psalms offer a model for prayer.
June 14, Ordinary 11A (Psalm 116:1–2, 12–19)
The psalmist’s declaration of love is also a declaration of voice.
How can we know which suffering is generative and which is pointless?
Jelly Roll’s Grammy speech was a heartfelt testimony to the power of a relationship with Jesus.
Provoked by hope
“All of my theology,“ says theologian Brandon Ambrosino, “every thought I have, proceeds from God raising the crucified Jesus.”
What more could one need than an encounter with the risen Christ?
April 12, Easter 2A (Acts 2:14a, 22–32; Psalm 16; John 20:19–31)
Some resurrection stories carry wounds we must not ignore.
For Mark, Easter begins in trembling
The bewilderment of the women at the tomb gives way to a hope that overturns power, shame, and death itself.
For Mark, Easter begins in trembling
The bewilderment of the women at the tomb gives way to a hope that overturns power, shame, and death itself.
March 15, Lent 4A (Psalm 23; John 9:1–41)
Psalm 23 isn’t just a song of comfort and consolation. It’s also about heroism and the world set to rights.
Remembering not to forget
At their best, theology and history are complementary tools that enact remembering as a sacred practice.
We each have to face mortality alone—but also together.