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God’s relentless gaze
Like the surveillance state, the Christ Pantocrator icon asserts an omnipresent authority. But it also asserts divine mercy and love.
The Kirk assassination and the scandal of enemy love
The kind of love Jesus taught may not be popular. But the alternative has already shown its rotten fruit.
The morality of Jesus reinterpreted
Writing primarily for post-evangelicals, ethicist David Gushee examines 40 biblical texts.
August 17, Ordinary 20C (Luke 12:49-56)
Luke usually tones down the apocalyptic intensity we encounter in Matthew and Mark. Not here.
Does God care what I wear to church?
While my thinking on this question has shifted, at the core of my being there is still a well-dressed girl from Queens.
Notes on (Christian) camp
Move over, pink flamingos. For me, the cross of Christ is as campy as it gets.
Reviled for Jesus’ sake
One of the clearest ways God says yes to Christians is when unjust authorities hate us.
In times of fear, I return to Julian of Norwich
The medieval mystic offers challenging words for desperate times.
The four gospels and their very different endings
Some things are too big for a single narrative.
James Quentin's Scroll Cross, From His Side, and Black Forest Cross (clockwise from left to right)
An ungovernable faith
By refusing to swear oaths, 16th-century Anabaptists took away the state’s primary tool for control.
An ungovernable faith
By refusing to swear oaths, 16th-century Anabaptists took away the state’s primary tool for control.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
Voltaire’s encounter with the crucified Christ
The Enlightenment thinker was fiercely critical of religion. But what did he mean by religion?
A dustpan, a desert, and a search for moral order
My theological education began at Deep Springs College, a two-year work school in California.
Sometimes ministry functions like a group project at school.
Sometimes ministry functions like a group project at school.
January 6, Epiphany (Matthew 2:1-12)
You rarely see a children’s pageant based on Matthew’s story of escape from a raging despot.