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621 results found.
Do they later say to their friends, “How could we not have known?”
January 6, Epiphany (Matthew 2:1–12)
In welcoming the Magi into her home, Mary opens the door to the whole world.
A rich woman who took the Magnificat seriously
Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.
The eerie call of John the Baptist
His followers realized there was no quick exit from the discomfort of his words.
The emotion standing in the way of peace
Anger can be both healthy and helpful. Rage offers only destruction.
Is it possible to know what is real? Whom to believe?
Give to the one who asks of you
I’m on this man’s side, even though I didn’t give him any money. Right?
October 22, Ordinary 29A (Matthew 22:15–22)
I take seriously the absence of a denarius in Jesus’ own hand.
September 24, Ordinary 25A (Matthew 20:1–16)
Jesus doesn’t seem interested in our warped ways of keeping the ledger of life.
The brine of Christianity
I don’t go to church anymore, but the faith I was pickled in still shapes me.
The brine of Christianity
I don’t go to church anymore, but the faith I was pickled in still shapes me.
As a pastor, it’s my job to pay attention
In the Mennonite tradition, we are all priests. But I still have a particular role to play.
September 10, Ordinary 23A (Matthew 18:15–20)
The only place in the Gospels where Jesus says anything about the church is Matthew 18—and not insignificantly, he brings it up in terms of conflict management.
Jesus’ word association with “Peter” falls flat in almost every language.
What we think we know about God
“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.
What we think we know about God
“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.