First Sunday after Christmas (Year 2, NL)
72 results found.
A desert gospel in San Francisco
In Mark’s wilderness and in my city, life emerges in unexpected ways.
Beginning where the gospels begin
The four books open in very different settings. Together they offer a map for locating ourselves in the world.
Jesus and the wilderness of trans identity
I am struck by how Christ’s desert experience relies on inner convictions resisting an external voice.
The morality of Jesus reinterpreted
Writing primarily for post-evangelicals, ethicist David Gushee examines 40 biblical texts.
March 9, Lent 1 (Psalm 91:1–2, 9–16; Romans 10:8b–13; Luke 4:1–13)
God chooses to draw near—and to draw us out of ourselves.
My son the PK said no to baptism
For now, anyway. After our discernment together, I consider this a success.
February 18, Lent 1B (Mark 1:9–15)
Does Jesus hide from the wild beasts? Hurl rocks at them? Mark doesn’t say.
January 21, Epiphany 3B (Mark 1:14–20)
The gospels don’t depict John as much of an organization builder.
January 7, Baptism of the Lord B (Mark 1:4–11)
As if he were working on an assembly line, John dips and raises, dips and raises.
The eerie call of John the Baptist
His followers realized there was no quick exit from the discomfort of his words.
December 10, Advent 2B (Isaiah 40:1–11; Mark 1:1–8)
There is a clear distinction between being comfortable and receiving comfort.
Should we avoid liturgical language of light and dark?
While struggling with this question as a church songwriter, I came up with six guidelines.
A New Testament that connects the heart languages of First Nations people
The translators hope that “the colonial language that was forced upon us can now serve our people in a good way.”

