Philip Jenkins

European churches are currently engaged in an architectural culture war. This is startling given how weak the churches themselves have become.

Europe and the Islamic World is a grandly ambitious attempt to sketch the interaction of faiths and regions from the seventh century to the present.

We rarely think of Japan as a promising land for Christianity. But the murder of Kenji Goto reminds us that believers do exist there.

Study of the Armenian genocide has attracted many fine scholars, but Ronald Suny's book stands out.

Assyrian Christians call 1915 Sayfo, the Year of the Sword. One hundred years later, they're still being killed.

Secularists from Voltaire to Richard Dawkins have attacked religion for its connection to violence. Karen Armstrong flatly rejects the idea.

Indigenous Australians have long practiced a profound, land-centered spirituality. Only recently have Western Christians begun to acknowledge this.

A century ago, a period of stunning Christian growth began. Africa's independent churches claim John Chilembwe as a symbol of a new native Christianity, free from its paternalistic and missionary roots.

Many scholars have traced the intra-Christian conflicts over slavery. Less noticed are the situations in which Christians were themselves enslaved.

Gerard Russell’s account of disappearing Middle Eastern religions has an elegiac quality. It’s heartrending and often infuriating.

Historically, the region from the Danube to the Euphrates and from Belgrade to Baghdad is religiously complex. Our modern map is a product of decades of violence and ethnic cleansing.

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Like it or not, the world’s religious landscape owes much to the long history of European imperialism. But the story of empire and missions is more complex than we might assume.

In January, Pope Francis will visit the Philippines. By 2050, there could be 100 million Catholics there.

Cinema has long been a critical medium for exploring religious themes in mainstream culture. Today, filmmakers continue to find a distinctive religious voice.

Calvary is a masterpiece of religious filmmaking. Its greatest achievement is to convey the impact of a community's near-collapse of faith.

The story of Pentecostalism and social change is now familiar. What's surprising is how closely it echoes trends in modern Islam.

Three faiths esteem Jonah, whom God sent to the city now called Mosul.

Cuba possesses the conditions often cited to explain Pentecostal growth: rapid social change, economic turmoil, and excluded ethnic groups.