Churches in Africa and Asia often find themselves having to think seriously about issues that in the West are long forgotten. One issue these churches may have to confront is one of the oldest dilemmas for Chris­tians—slavery.

Plenty of modern scholars have addressed the theological dimensions of human bondage, tracing the bitter conflicts between Christian slaveholders and Christian abolitionists. Far less noticed are the many situations throughout history in which Christians were themselves enslaved by nonbelievers and had to formulate ways of retaining their faith.

That issue surfaces repeatedly in the New Testament, but it did not simply go away when the Roman Empire accepted Christianity. In fact, it remained a matter for im­passioned debate until quite modern times.