Their voices were passionate and sometimes poignant: we want a safe space where we can speak openly, listen as non-judgmentally as possible, and hold each other accountable. We want to make room for questions without feeling the need to give answers. We want to share our gifts—from baking to yoga. And we don’t want what we’re doing to be called a meeting! Such were the comments of several young women professionals who gathered for a group I hosted and facilitated.
In The Deconstructed Church, Gerardo Marti and Gladys Ganiel give us a comprehensive and revealing ethnographic study of the worldwide phenomenon known as the emerging Christian movement.
One cold afternoon in 1975 in a small rented bedroom in Antwerp, the young Mormon missionary Craig Harline (Elder Harline in Mormon parlance) had a faith crisis—though it is not quite right to call it that.
As I prepared to be ordained recently, my mind kept returning to the people in my life who might be perplexed by this decision. I have friends and colleagues who wonder, quite justly, what the church has to offer that one cannot find elsewhere. I thought about how I might describe what pulls me toward ministry and the church in particular.
Linda A. Mercadante’s study counters those who suggest that the rise of the religiously unaffiliated is tantamount to secularization.
Girls gets attention as a boundary-breaking comedy focused explicitly on gender. But Hannah and friends are not navigating adult life well.
Who do you consider to be part of the "new generation"? What do you think draws you to advocate for this new generation? What do you think are some of the greatest challenges this generation faces?
Our culture tells young adults to resist adulthood with all their might. New Girl portrays characters who want something more.