Why are Americans always cast as the well-meaning innocents and others as the bad actors?
Chuong Nguyen, who came to the U.S. when Saigon fell in 1975, recently offered his citizenship to someone escaping Syria.
As two new biographies and a massive collection of poems show, Denise Levertov's distinctive work and life remain relevant and rewarding.
The United States is back at war—that didn’t take very long. One might argue we never really stopped fighting, or, frankly, that the country has been in a perpetual state of war since World War II. Religious as well as the more generic popular responses to America’s various wars often boils down to a tension between revulsion and obligation. Not surprisingly, that dualism relates directly to the simple formula presidents have used over the years (and through every war) to justify military actions in strategic and moral terms. The threats change—fascism, communism, terrorism—as do the locations, but the moral rationale rarely does.
Through analysis of denominational statements about what is arguably the most debated military conflict in recent U.S. history, George Bogaski produces an illuminating, if also unvarnished, story.
U.S. religious communities' responses to the Vietnam War have been amply documented. What about the religious battles within Vietnam itself?
Jill Gill has produced a remarkable account of the declining influence of mainline Protestantism and the NCC in the 1960s and 70s.