An incident in Germany reminded me who we all belong to.
A history of the 20th century told by ordinary Germans.
Heike Geissler’s account of her time at Amazon is far more than a workplace exposé.
The German pastor opposed Hitler—eventually.
A narcissistic demagogue is different from a racist-völkisch one. But Trump's ideological unpredictability bears its own dangers.
Aid organizations are overwhelmed by the scale of the current mass migration from the Middle East. So the work has fallen on other volunteers.
The Totentatz window was created soon after the Shoah but with no reference to the city's murdered Jews. Two of them were my grandparents.
Few secrets are as devastating as those that make us rethink our identity. Heidi Neumark discovered one when her daughter Googled their name.
In these short talks, Gerhard Lohfink revisits themes from Jesus and Community. His account of Jesus is determinatively eschatological.
Charles Marsh brings readers closer to Dietrich Bonhoeffer than, at the very least, any prior biographer writing in English.
In 1920, not long after the Great War, a little-known agitator gave a speech in Munich on the topic, "Why Are We Anti-Semites?" The speaker concluded that it was important to prevent Germany “from suffering a death by crucifixion." Of course this agitator became quite well known—it was Adolf Hitler—and we know what his antisemitism led to.
The Reformation led to a full embrace of the radical political implications of a humanity created in the image of God.