Brian Bantum, a theologian at Seattle Pacific, was mentioned in the Century's recent article on the new black theology. Readers intrigued by that topic will be interested in Bantum's comments on a book on racial reconciliation written by a white Minneapolis preacher, John Piper.
The Common English Bible boasts that 120 scholars worked on it. The Kingdom New Testament was written by one (brilliant) guy.
Who would have thought that contraception would become such a major issue in this election year? Or is it? The U.S. Catholic bishops stress that the issue is not really contraception but religious liberty--the right of Catholics, and by extension any group of religious people, to practice and live out their faith. That's a plausible argument, as the Century editors acknowledged a few weeks ago, and it is certainly one designed to gain allies among other religious people.
A cynical little demon perched on my shoulder as I began reading Philip Jenkins's Laying Down the Sword, which is more Old Testament exegesis and hermeneutics than anything else.
Ralph Wood, who calls himself a Bapto-Catholic, is certainly qualified to write on the militant Catholic Chesterton, who seldom withheld his fire and fury except when he settled for expressing disdain for Protestantism and other "unorthodox" versions of Christianity.
More books have been published about Stanley Cavell than he has written himself. Why?
“You are here to kneel,” wrote Eliot, “where prayer has been valid.” But which prayers are valid at the Mezquita Catedral, or at Hagia Sophia?
How do we move from Jesus' core ethical mandate to the complex issues we face in the modern world?
In the incarnation, life, death and resurrection of Christ we see that God is so for us and with us that we can no longer be defined according to death, a religion-based worthiness system or even the categories of late-stage capitalism.