Hobgood-Oster, who teaches religion and environmental studies at Southwestern University, describes her book as "both a religious-environmental history and a contemporary theology."
When the Berlin Wall fell in 1989, Leonard Bernstein was there to celebrate with Beethoven's Ninth Symphony. The great chorus did not voice the familiar "Freude, Freude" ("joy, joy") but instead sang "Freiheit, Freiheit" ("freedom, freedom"). That simple, direct, unambiguous moment, however, is not the norm for thinking about freedom.
Bruce’s dog intruded on the Easter sunrise service. It had caught a bunny, of all things, and choked while attempting to eat it. This little reminder of nature red in tooth and claw marred the morning’s tranquility. The God emptying the borrowed grave in order to bring life and immortality to light seemed complicit in the routine reality of a dog-eat-bunny creation.
Clark Pinnock, 73, an influential theologian whose spiritual pilgrimage led him from a fiery fundamentalism as a young professor to an openness that caused some to brand him a heretic, died August 15 of a heart attack.
For seven splendid years (1953-1960) I studied at Union Theological Seminary in New York. Someone told me that visitors to the seminary were occasionally brought around to the tutors' office, where I worked as a graduate student, in order to glimpse "the Barthian"—of which species I was apparently the only one in captivity in that place.
Being the Jesus scholar that he is, Marcus Borg certainly understands the power of a story. In Putting Away Childish Things he offers up a didactic novel that explores some of the thorniest theological issues facing the Christian community.
A few years ago when Tomas wrecked a car, the police didn't care about his immigration status. But times have changed.
The accepted baseline for study of the Psalms is genre analysis. Beyond that baseline, however, several interpretive options are available.