Martin Luther King

King’s letter is so soaked in US history that 60 years later we almost forget it was addressed not to the nation but to specific Christian pastors.

Randal Jelks and Shaka Senghor both write with realism but not fatalism.

Of the many absurdities around race and hatred that still exist in our culture, Trump may be the least of them.

In 1960, when Vincent Harding moved to Atlanta, he began trying to weld together the ongoing nonviolent activism being lived out by some in the Black Church with the peace witness of the Mennonite Church. This effort became less than a decade long experiment, because Harding would eventually break formal ties with the Mennonite Church. Though his time and effort keeping a foot simultaneously in both the Black community and Mennonite community was fixed should not suggest to us that he no longer had an important role to play in for Mennonite lived faith or that he did not continue to influence the Mennonite Church deeply. In fact, his ongoing legacy for the Mennonite Church lives on today.

What happened to the civil rights movement? David Chappell offers a carefully wrought study of a nation's fitful waking from a beautiful dream.

The people to whom John Howard Yoder was accountable struggled to discipline him—and failed to deal adequately with his victims' pain.

"Letter from Birmingham Jail" at 50

Jonathan Rieder surveys the events that gave rise to King's "Letter from Birmingham Jail" and offers a fresh perspective on the letter's substance.

The words of Proverbs 29:18--"where there is no vision, the people perish" (KJV)--seem appropriate for reflections on Moses's vision of the promised land.

Many aspects of governing exist outside the president's control, via rhetoric or anything else.