What happened to the civil rights movement of the late 1950s and the 1960s? The question comes up among historians and interested observers who find it hard to trace a narrative line from the heady days of Montgomery, Birmingham, and Selma through the cultural free-for-all that followed. What are the “assured results” of those sacrifices? Increasingly, the question is framed in the ever-expanding shadow of Martin Luther King Jr., whose persona has evolved from the wire-tapped radical of the 1960s to the treasured martyr whose memorial rests beside those of Jefferson, Lincoln, and FDR in the nation’s capital.

With his memorial and a national holiday in his honor, King takes his place in the nation’s book of founding fathers and heroes, his story interleaved with theirs. Most schoolchildren are familiar with his epochal achievements, including his many campaigns, the Civil Rights Act, the Voting Rights Act, and the tragic circumstances of his martyrdom. But what is the after-story? Were the accomplishments of his generation only a dream? Or did they inaugurate a new and very different struggle for civil rights in America?

David Chappell takes on the question. Chappell, who teaches at the University of Oklahoma, is the author of an earlier book on King, the highly respected A Stone of Hope: Prophetic Religion and the Death of Jim Crow. Chappell combines two remarkable strengths in a historian. First, he is an excellent storyteller with the ability to translate the personalities and political intrigues of another generation into narratives that still matter.