22nd Sunday in Ordinary Time
43 results found.
Burnout and resilience in the wilderness
Many rural pastors like me are finding Jesus in the desert places.
Hungary’s progressive Christian resistance
Viktor Orbán has tried to buy the loyalty of the churches, but not everyone is selling.
Deconstructed, reimagined faith
Five ways I see a new generation reorienting its Christianity
The Burning Bush, Icon of the Lilies of the Field, and What Is It Like? by Elizabeth Wrightman
art selection and comment by Lil Copan
Immigration law and the politics of disgust
How Pharaoh treated the Hebrews and how the US has treated my people
Guilt that burns (22A; Romans 12:9-21)
Love one another: good. But burning coals on heads?
by Liddy Barlow
August 30, 22A (Matthew 16:21-28)
Following Jesus means the human things and the divine things will overlap.
by Liddy Barlow
A humble God?
Matthew Wilcoxen traces the idea from Augustine through Katherine Sonderegger.
Walking with Moses from slavery to liberation
When Moses says “keep still,” he’s not recommending inactivity.
by Brian Bantum
How Katherine Sonderegger finds delight in a humble God
Theology as a love letter to God
Burning Bush and Ezekiel’s Dream, by Tanja Butler
Art selection and comment by Lil Copan
Are Greg Boyd and I reading the same Old Testament?
Yes, there’s violence. But there’s also God’s faithfulness and care.
The body arcs away (Matthew 16:21-28)
In Matthew 16, I see a particular classical ballet step.
by Amy Ziettlow
On failing to receive hospitality
On the way to the soup kitchen, I met a man with a loaf of bread.
September 3, Ordinary 22A (Matthew 16:21–28)
Through Christ, God dances.
by Amy Ziettlow
Moses and the Burning Bush, mural in Dura-Europos, Syria
Prophet Jeremiah, by Donatello (ca. 1386–1466)
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons