22nd Sunday in Ordinary Time (Year A, RCL)
59 results found.
The Burning Bush, Icon of the Lilies of the Field, and What Is It Like? by Elizabeth Wrightman
art selection and comment by Lil Copan
April 4, Easter Day B (Mark 16:1-8)
It’s Easter. Step into the future.
Immigration law and the politics of disgust
How Pharaoh treated the Hebrews and how the US has treated my people
Guilt that burns (22A; Romans 12:9-21)
Love one another: good. But burning coals on heads?
by Liddy Barlow
August 30, 22A (Matthew 16:21-28)
Following Jesus means the human things and the divine things will overlap.
by Liddy Barlow
A humble God?
Matthew Wilcoxen traces the idea from Augustine through Katherine Sonderegger.
Walking with Moses from slavery to liberation
When Moses says “keep still,” he’s not recommending inactivity.
by Brian Bantum
How Katherine Sonderegger finds delight in a humble God
Theology as a love letter to God
Are Greg Boyd and I reading the same Old Testament?
Yes, there’s violence. But there’s also God’s faithfulness and care.
The body arcs away (Matthew 16:21-28)
In Matthew 16, I see a particular classical ballet step.
by Amy Ziettlow
On failing to receive hospitality
On the way to the soup kitchen, I met a man with a loaf of bread.
Moses and the Burning Bush, mural in Dura-Europos, Syria
Prophet Jeremiah, by Donatello (ca. 1386–1466)
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
The force of silence: Uneasy holiness in the Sinai desert
People assume that silence and peace can be simply harnessed together, silence as Xanax for the soul. But that's not how deserts work.
Back at the burning bush
The people at Friendship Church make creative use of art. They have also learned to be creative as they form their community and shape their narratives.
Bible camp in the street: Ministry on a troubled corner
First church members reclaimed the corner as a peaceful space. Then, as it got colder, they began talking about expanding their ministry.
Manufactured disruption: Why we keep checking our phones
We seem to always want something—anything—to happen. This has implications for the life of prayer.
by Jeff Vogel

