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1014 results found.
Holy attachments
During the pandemic, I went six months without touching another human being. I felt starved.
February 11, Transfiguration B (Mark 9:2–9)
What Peter, James, and John see on the mountain cannot be neatly packaged for resale.
False prophets and their dog whistles
Jesus warned of them and the fruit they bear.
The hymns of Mary, Zechariah, and Simeon reflect the worship material of early Christians.
December 31, Christmas 1B (Isaiah 61:10–62:3; Psalm 148; Galatians 4:4–7; Luke 2:22–40)
Simeon and Anna echo the worship material of ancient Israel.
Mary and Joseph must have felt dejected and homeless.
The annunciation is a story about a woman bearing forth the better things from the baser.
by Katie Kirk
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 24, Advent 4B (Luke 1:26–38)
The traditional annunciation story bothers me even more than the word handmaid.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
A rich woman who took the Magnificat seriously
Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.