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1031 results found.
The hymns of Mary, Zechariah, and Simeon reflect the worship material of early Christians.
December 31, Christmas 1B (Isaiah 61:10–62:3; Psalm 148; Galatians 4:4–7; Luke 2:22–40)
Simeon and Anna echo the worship material of ancient Israel.
Mary and Joseph must have felt dejected and homeless.
The annunciation is a story about a woman bearing forth the better things from the baser.
by Katie Kirk
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 24/25, Nativity of the Lord (Isaiah 9:2–7; Psalm 96; Titus 2:11–14; Luke 2:1–20)
The God of exiles, refugees, and migrants still shines light amid today’s present darkness.
December 24, Advent 4B (Luke 1:26–38)
The traditional annunciation story bothers me even more than the word handmaid.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
A rich woman who took the Magnificat seriously
Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.
A rich woman who took the Magnificat seriously
Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.
The eerie call of John the Baptist
His followers realized there was no quick exit from the discomfort of his words.
The eerie call of John the Baptist
His followers realized there was no quick exit from the discomfort of his words.