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Notes on (Christian) camp
Move over, pink flamingos. For me, the cross of Christ is as campy as it gets.
Notes on (Christian) camp
Move over, pink flamingos. For me, the cross of Christ is as campy as it gets.
May 29, Ascension C (Acts 1:1-11; Luke 24:44-53)
People who have died do not typically eat fish, nor expound upon the scriptures, nor stand among us to offer a blessing and then get whisked away into heaven.
The four gospels and their very different endings
Some things are too big for a single narrative.
The four gospels and their very different endings
Some things are too big for a single narrative.
The disciples can barely believe that Jesus is dead, let alone that he has been raised to life once more.
April 20, Easter 1C (Isaiah 65:17-25; Luke 24:1-12)
As the women prepared the oil and spices, I think they must have told stories.
April 20, Easter 1C (Isaiah 65:17-25; Luke 24:1-12)
As the women prepared the oil and spices, I think they must have told stories.
April 20, Easter 1C (Isaiah 65:17-25; Luke 24:1-12)
As the women prepared the oil and spices, I think they must have told stories.
The wisdom of Earthseed
In the Parable novels, Octavia Butler imagines not just a dystopian future but also a way to survive it.
April 13, Passion C (Isaiah 50:4-9a; Psalm 31:9-16; Luke 23:1-49)
What do we do with our powerlessness?
April 13, Palm Sunday C (Luke 19:28-40)
When we cannot praise, the rest of creation carries the song.
April 13, Passion C (Isaiah 50:4-9a; Psalm 31:9-16; Luke 23:1-49)
What do we do with our powerlessness?
The prodigal’s return looks more like a strategy than a wholehearted conversion.
March 30, Lent 4c (Luke 15:1-3, 11b-32)
There is no resolution to the prodigal son story, only the resonance of the father’s words.
Violence is multidimensional
In order to stop it, we have to understand it.
March 23, Lent 3C (Luke 13:1-9)
Who can resist the gardener’s advice to dig around deeply and replenish the soil?
March 16, Lent 2C (Philippians 3:17-4:1; Luke 13:31-35)
We live with a clear-eyed hope that refuses to squint in the face of suffering.