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52 results found.
How can we live together as God’s people, people who flow with God’s eternal life?
We can lose that which feels most dear and essential to us: our health, a job, a relationship.
by Kat Banakis
February 16, Epiphany 6A (Matthew 5:21–37, Deuteronomy 30:15–20)
Idolatry is the desire to manipulate God.
Putting flesh on the bones of justice
by Kat Banakis
February 2, Epiphany 4A (Matthew 5:1–12; Micah 6:1–8; 1 Corinthians 1:18–31)
Matthew’s Beatitudes are meant to give comfort, not to challenge.
by Kat Banakis
Howard Thurman’s contemplative nonviolence
The pastor and mentor to Martin Luther King formed a vision of resistance around prayer, not politics.
by Myles Werntz
My holy envy of other faith traditions
How my attraction to other religions deepened my love of my own
A remarkable commentary on the Qur’an and the Bible
Gabriel Said Reynolds puts the two sacred texts into respectful, honest conversation.
by Ejaz Naqvi
November 5, All Saints A (Matthew 5:1-12)
Poverty of spirit, like any kind of poverty, is unenviable but survivable.
I came into the world cursed with the ability to see all sides of an issue.
by Brian Maas
The prescription for the persistent malady of God’s people
by Brian Maas
The preacher is still green! Maybe we'll hear something hopeful.
February 12, Sixth Sunday after Epiphany
Deuteronomy 30:15–20; 1 Corinthians 3:1–9; Matthew 5:21–37
by Brian Maas
Isaiah 58:1–12; 1 Corinthians 2:1–12; Matthew 5:13–20
by Brian Maas
January 29, Fourth Sunday after Epiphany (Matthew 5:1–12)
I don’t like this. When I mourn I want to not mourn anymore.
Two refreshing new books place the storyteller within the story he tells.
by Greg Carey
Readers who found Pastrix to be a long, cool drink will find more refreshment here. Those who have tired of Nadia Bolz-Weber's cranky schtick will tire of it here as well.
reviewed by Valerie Weaver-Zercher
To be a follower of the one who promised that the kingdom of God is like a mustard seed is to expect a blessed in-breaking of peace.
If you happen to read the Message translation of Matthew’s beatitudes, you’ll notice that instead of saying “blessed” the word is “happy.”