Day of Pentecost (Year 2, NL)
90 results found.
The church’s crisis of vocational theology
What would Frederick Buechner say about the world’s persistent hunger for gladless jobs?
May 24, Pentecost A (Acts 2:1–21; 1 Corinthians 12:3b–13)
Have you ever tried to watch the wind? Good luck.
Deliverance for oppressed and oppressor
The early Black church understood that the church is not just a place for worship—it is a launching pad for liberation.
April 12, Easter 2A (Acts 2:14a, 22–32; Psalm 16; John 20:19–31)
Some resurrection stories carry wounds we must not ignore.
Jesus and the wilderness of trans identity
I am struck by how Christ’s desert experience relies on inner convictions resisting an external voice.
Black Church is my mother tongue
To speak Black Church is to dwell in a world of metaphors about a God who is engaged in the lives of Black people.
Sanctified imagination (1 Corinthians 12:12-31a)
Life in Christ calls for a new kind of seeing and knowing.
Group work (1 Corinthians 12:1-11)
Sometimes ministry functions like a group project at school.
A church politics of nondomination
Liberal Anglicans and Methodists often face a tension between LGBTQ inclusion and anti-colonialism. But we don’t have to choose.
The Pharisees didn’t kill Jesus
If they had been the ones presiding over Jesus’ trial, says biblical scholar Israel Knohl, there wouldn’t have been a crucifixion.
May 19, Pentecost (Acts 2:1–21)
Acts points us to a better communion, one that preserves and celebrates diversity.
Speaking in two tongues
Growing up bilingual primed me to see the gifts offered at Babel and Pentecost.
March 24, Passion B (Mark 14:1–15:47)
We fix our gaze on the cross because if we look away we will miss something vital.
Settling into the joy of vocation
My life must be lived as a response to something beyond myself and my material needs.
Luke Powery preaches through and beyond racism
The Duke Chapel dean writes as if the Holy Spirit makes all the difference for faithful preaching—and anti-racism.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
What should churches do about the treatment of “the Jews” in John?
“Each of the typical approaches has problems. The best solution would be to change the lectionary.”
Steve Thorngate interviews Amy-Jill Levine

