Fourth Sunday of Easter (Year 3, NL)

When I met Jonah I noticed two things: he was wracked with overwhelming guilt and very much wanted to die, and he knew the Bible.

In the story of Philip and the Ethiopian eunuch, I have always been struck by the pronouncements of Philip’s boldness. As a young Christian, I was often called to this kind of boldness: to go out to the stranger and the foreigner and declare the good works of God.

But revisiting this passage I am struck by how weak Philip is--and how necessary this is to his ministry.

I used to read this as a story of Philip’s boldness and willingness to go even to the stranger to declare the truth. Now I understand just how little Philip knows.

“People must believe what they can,” writes George MacDonald, “and those who believe more must not be hard on those who believe less.”

Faith is a gift. We don’t produce it ourselves. We receive it. And we certainly can’t brag about having more of it than other people do.

The appearance of a ghost can be explained in all sorts of ways. But when Jesus appears—bearing scars and hungry for a nice piece of tilapia—then we have to do more than merely rearrange some intellectual furniture.

This winter I had the opportunity to observe a Caravaggio painting upclose and often: his Supper at Emmaus (1601) was on loan to the Art Institute of Chicago from its permanent home in London’s National Gallery. From the Century offices, it was only a few steps across Michigan Avenue to see this vibrant, dramatic painting.

The first disciples experienced Jesus’ resurrection not as some single triumphant fait accompli, but by fits and starts.

Appearing to two nobodies going nowhere is an interesting choice.

Of the four evangelists, Luke alone writes an actual exit scene for the risen Jesus.

Bread and fish are not much of an Easter dinner.