Divorce is a time when we most need our brothers and sisters in faith. Yet churches and clergy often ignore divorcing people.
Forty-two percent of U.S. marriages are interfaith. Naomi Schaefer-Riley convinced me that this is one of the biggest stories in religious life.
National Organization for Marriage board chair John C. Eastman recently called adoption a “second-best option” for children. He was speaking to the Associated Press about Chief Justice John Robert’s position on the rights of same-sex couples: “Certainly adoption in families headed, like Chief Roberts’ family is, by a heterosexual couple, is by far the second-best option.” The comment reveals less about adoptive families than about Eastman’s willingness to jettison religious tradition for political gain.
Nowhere has our callow politics asserted itself more thoughtlessly and noisily than in the politicization of personal or private life.
A specifically Christian understanding of marriage doesn't insist on procreation. It insists that marriage mirrors God's fidelity.
The National Cathedral’s going to start doing same-sex weddings! Here’s what prominent conservative blogger Allahpundit has to say: [The cathedral is] nominally Episcopal but I’ve always thought of it as the beating heart of ceremonial deism, so no surprise that it would shift as the wider public does. Say this for [Dean Gary Hall], too: He makes no bones about his political intentions. Although if you’re head of the National Cathedral and reaching out to press a hot button, why bother doing that? Why pretend it’s a purely religious decision when it’s not? Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike. But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.”
David Petraeus's failings aren't the same as his biblical namesake's. No one went to die so he could bed Paula Broadwell. Still, we expected more.
The disappearance of well-paying manufacturing jobs in the U.S. has decimated the middle class. It has also put stress on gender roles—especially in the South, where there’s a strong presumption, backed by evangelical Christian teaching, that being a man means providing financially for your family.
The newlyweds stood in worship surrounded by examples of the options for how their marriage will end. And 100 percent of marriages do end.
The Chick-fil-A hullaballoo is a sad commentary on our society. It is a proxy war for the civil discourse we’re unable or unwilling to have over the issues that deeply divide us. I'm not opposed to peaceful demonstrations; I've participated in some myself over the years. But remember Newton's third law of motion: for every action there is an equal and opposite reaction. That’s what we've seen here.
Monastic vows sound familiar to anyone who's been to a wedding. In both marriage and celibacy, we promise to be faithful.
Last week was a momentous one for gay and lesbian issues. On Sunday Vice President Biden said on NBC’s Meet the Press that he is “absolutely comfortable with the fact that men [are] marrying men, women marrying women,” and he thinks they “are entitled to … all the civil rights” of heterosexual couples. On Tuesday the electorate in North Carolina voted overwhelmingly for a constitutional amendment that proscribes same-sex marriage and civil unions, despite the fact that the state already has a law against it. Most momentous of all, President Obama told ABC’s Robin Roberts on Wednesday “that for me personally it is important for me to go ahead and affirm that I think same-sex couples should be able to get married.”
Equal marriage is a social experiment of yet unknown proportions. No wonder we are confused.