Canadian pastor Brian Arthur Brown presents the sacred scriptures of four Eastern faith traditions alongside critical essays about the texts.
Japanese Buddhist adherence is in sharp decline. At every stage of this story, the analogies to Western Catholics are obvious.
"Buddhism has not just provided the flashlight with which I have discovered what was in the Christian basement. It has also added to that basement."
Western media treat Asian faiths quite generously in matters of religious conflict. Yet Christians on the ground in Asia face serious issues.
Anthony C. Yu died this spring. I am still discovering the profound influence this teacher had on me.
In August 1994, I was an introspective, brainy 16-year-old, fresh from a summer in Israel with a busload of other 16-year-olds. On my last morning in Jerusalem, I had watched the sun rise: cool breezes over ancient golden stones. I heard church bells ring and the Muslim call to prayer, whispering my own Hebrew dreams into fuzzy pink air. As a Jewish teen who went (reluctantly) to Israel for the Roman ruins but stayed for the prayers, when we chanted under desert stars I was suspended somewhere in between Reform Jewish teenagerhood and a future as a religious studies professor—plus my always evolving, complex relationship with Jewish adulthood. This was when I first encountered Rodger Kamenetz’s The Jew in the Lotus: A Poet’s Rediscovery of Jewish Identity in Buddhist India.
The faculty heard about a large influx of Saudi students on campus. I didn't expect to find them all in my world religions class.
Chinnawong is persuaded that he must live into the gospel as a Thai artist. But the pastor who baptized him called his paintings "Buddhist."
Ever since Westerners discovered Asian cultures they have been intrigued by possible relationships between Christianity and Buddhism.