ArtPrize's safe, non-provocative winner

October 18, 2011
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Mia Tavonatti's Crucifixion,
a work of stained glass mosaic, is the winner of this year's ArtPrize in Grand
Rapids, Michigan. Decided by popular vote, the award comes with the largest
single cash award for a work of art--$250,000.

This is ArtPrize's third year, and there were more than
1,500 entries in 164 venues. The basics are this: for a fee of $50, anyone can
enter the competition. You just need to find a venue in the city that will host
your work. Viewers vote, and then vote again for one of the top ten vote getters.

This year, however, the award has caused an uproar. On the
one hand, critics complained about the aesthetics of the winning piece. One
called Crucifixion "Tim McGraw wearing a wig on a cross." Some
suggested that ArtPrize change its name to "ArtandCraftPrize," because the only
thing that sets this mosaic work apart is the amount of patience required to
make it. The other objection was that the work could only win in Grand Rapids,
a city in competition for the Christian capital of the United States--that the
award had far more to do with the city's self-concept than with the art itself.

But I disliked Crucifixion
for maybe the same reason that other people liked it. The sweet, serene Jesus
in a setting of pastel colors seemed to combine the worst of petty Christian
religiosity with the squishy imprecision of the "God-in-the-sunset" crowd. There is nothing
offensive, nothing irritating, nothing troubling, no hint of suffering.
Theologically, what does this piece of art evoke and why? To me, it suggests
the religious aesthetics of a self-satisfied people.

ArtPrize founder Rick DeVos has not been deaf to criticism
of the contest's method. He has, however, repeatedly reminded critics that the
purpose of ArtPrize is to get people talking about, thinking about and
experiencing art. "My concern is not the art world and what they think of this.
It's about the process," DeVos said at a lecture at Grand Rapids Theological
Seminary. "This [ArtPrize] is only three years old. If you assume that people
in Grand Rapids had a second-grade understanding of art [in 2009], we're maybe
in fifth-grade now." DeVos is right that the conversation is lively--and that
almost everyone is in on it.

Despite my own obsession with all things religious, my
personal favorites from the competition express sadness, whimsy, melancholy,
joy and fear with nary a religious reference, beyond light and shadow. I love
Mari Andrew's small sculpture Helium, made from
wire and tree moss, which quietly evokes a sad, sweet melancholy. I also like
the loud, all-too-obvious, lottery-ticket-constructed Ghost of a Dream,
by the ironically named collective Dream Home. This is art that is visually
effective and multi-layered, that woke me up and asked me to see differently.

Could explicitly Christian art, at its best, do the same?


Tim McGraw wearing a wig on a cross

It's always confusing to me how such saccharine art can be so beloved. While I hate to be elitist about taste in art, I'm with you. Christian art especially should be so much better than this. 

Given that there is no record of Jesus' appearance...

While nicely executed, the art I mean, it is of a genre that has been done to death, so to speak.

Our theology has moved beyond the 17th Century CE and so too should art that is Christian in content.

While beautiful, muscular, caucasian male torsos with only a tinge of pain and suffering might appeal to a certain segment of the Christian community I doubt it speaks of the reality of the Cross nor of an aged, beaten, and broken human enduring the empire's cruelty.