I’m in a lot of conversations about why the denominational church isn’t working. But what about the communities that are ministering well? What about new communities?
Once upon a time—and not long ago—there was another Europe. The religious story of communist Europe, in which Christians suffered horrific persecutions, is forgotten by most Americans today.
A couple issues ago the Century ran an article
by Matt Fitzgerald of Wellesley Hills UCC in Massachusetts, a church
approached by a movie studio that needed a space rental to shoot an
upcoming Adam Sandler movie.
Martha Nussbaum's perspective cuts to the heart of our tendency to exclude others when they
fail to live up to expectations about how "good
people" should be.
Mercy Seat spends about
$27,000 a year on the arts—a quarter of its annual budget. At
those rates, the church is one of the better-paying gigs in the Minneapolis-St. Paul area.
Some post-worship-war churches revel in musical eclecticism. Others have a singular approach and sound, rendering the terms traditional and contemporary irrelevant.
According to both Irenaus
and Athanasios, God became like us so that we might become like God. Clement
observes that through obedience one "becomes a god while still walking in
the flesh."