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A woman’s place—at the mosque
How American Muslim women are transcending barriers to leadership.
Who gets to define American Muslim identity?
Muslims have become a totem in the culture war. But we have our own ideas.
by Eboo Patel
Southern California mosques welcome rising number of Latino Muslims
Groups are meeting growing interest through efforts such as Friday prayers in Spanish and #TacoTrucksatEveryMosque events to break Ramadan fasting.
My life as an ambivalent American Muslim
How can I help reform Islam? I can’t even make it to prayers.
Both Cruz and Trump say the U.S. needs special surveillance of Muslims. This is precisely the wrong conclusion to draw from terrorism in Europe.
The recent attacks in Paris and San Bernardino have led to an increase in anti-Islamic rhetoric in the U.S. There have been calls to limit the immigration of Muslims. Some have focused as well on the threat from within, arguing for the registration of all Muslims—or even their internment, as with the camps where Japanese Americans were sent during World War II.
From the inception of the United States, our government has put in place measures to determine who belongs to this great experiment and who does not.
We were seated on chairs arranged in a circle in the aptly named Hospitality Room, men and women from Iran, Indonesia, Egypt, Japan, and the U.S. We were reading the Qur’an. Some were Muslims who many people would not consider Muslim; others were Christians who many people would not consider Christian.
Writing at a safe remove from the fever swamps and the hate crimes—without, in fact, even mentioning them—Ross Douthat argues that pious Muslims must inevitably face conflict between the “lure of conquest, the pull of violent jihad” and the ambiguous, unsettled place of traditional religion in a secularizing culture.
Muslims have been in our town for a while, but the mosque is new. Last spring our church paid a call on our neighbors there.
(RNS) Deah Barakat took my class “Islam in the Modern World” at North Carolina State University a few years ago. He was curious about Islamic history and contemporary spiritual and political movements, and he was great in class discussions. I’ve taught thousands of students in the last 11 years here, but Deah stood out for his enthusiasm, kindness, calm demeanor, and obvious charisma.
Deah Barakat, Yusor Abu-Salha, and Razan Abu-Salha were the very best of people.
Here in rural Georgia, it's hard to miss a monk in saffron robes walking through Wal-Mart. But we don't know what to think about him, so we don't.
TLC has a new reality show about American Muslims, set in Dearborn, Michigan. American Muslim Aman Ali has a spirited response.
Although Muslim reform may seem like an oxymoron to those who see Islam only through the lens of graphic violence, Muslim reformers have been in the sights of jihadist groups such as al-Qaeda for years. Their increasingly bold public stance has made them the natural enemy of those who seek to squeeze followers of Islam into a tight-fisted sectarianism at war with the entire infidel world.