Third Sunday in Lent (Year A, RCL)
65 results found.
Come and see and live (John 4:5-42)
A spring of living water is not easily controlled.
March 8, Lent 3A (John 4:5–42)
Jesus’ opening approach to the woman at the well is one that confesses his own need.
Apache Stronghold’s rooted resistance
The fight to protect Oak Flat is not just about a single holy site. It is about recovering our bond with the land.
Trump’s imperial golden age
Augustus and Nero also offered peace and security for those who fell in line. Paul critiques them in his epistle to the Romans.
Making old things new
Great artists know that the past provides essential ingredients for the future. Jacob Collier exemplifies this. So does Jesus.
The Samaritan woman vs. our assumptions (John 4:5-42)
She doesn’t even have a name. Surely she is a questionable character if she has no name.
March 12, Lent 3A (Exodus 17:1-7; Psalm 95; John 4:5-42)
Water dominated the imaginations of our ancestors in faith, whose stories often called for either a canteen or galoshes.
Our complaint and God’s provision (Exodus 17:1-7; 26A)
The “promised land” is whatever is on the other side of this coronavirus.
Made right (11 A; Romans 5:1-8)
I fear we may reject the justification metaphor too quickly and understand it too shallowly.
A barbershop births a church of drug users, ex-cons, and homeless folks
Others have given up on them, but not God.
A prophetic ministry of relationship
Jesus in conversation with three women in the Gospels
The confidence to call shots (Romans 5:1-5)
Paul encourages his readers to trust an outcome they cannot yet see.