"It is by being in solidarity with sinners that Jesus brings about reconciliation. This is not a picture of Jesus that churches often emphasize."
Easter | Day of Pentecost (Year A)
Acts 2:1-21 (or Numbers 11:24-30); Psalm 104:24-34, 35b; 1 Corinthians 12:3b-13; John 20:19-23 (or John 7:37-39)
Somewhere in my queue of non-time-sensitive articles to write—yes, it’s been there a while—is one on the history and practice of making theologically significant changes to traditional American songs. Not just line-level edits like neutering/diversifying gendered language or using “love” in place of “wrath.” I mean re-imagining songs in a thoroughgoing way, while also preserving much of the existing imagery and language patterns. (I posted some time ago about one historical example.) I write songs and play traditional music, but I haven’t actually tried this approach myself.
Back in the dark ages of the 20th century, I remember an ad for the Yellow Pages that urged, “Let your fingers do the walking.” Now that texting has become the preferred means of communication, it seems our fingers actually do the talking. I’ve been thinking about the complexity of communication with God, especially the challenge of praying at times when words are hard to come by. In response to such a dilemma, Paul essentially tells the Romans to let the Spirit do the talking.
by Barry HowardMay 13, 2013
My Dad was a pastor. He began his ministry in the early 50’s, when mainline churches were growing like weeds and a clerical collar would elicit a discount at the local department store and a complementary membership in the country club. Not so for my son, who has also worked a pastor. He paid full price for his coffee at Starbucks, where he led discussions with Millennials who wouldn’t dream of darkening the door of his grandfather’s church.