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“For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.” When Paul appeals to the self-emptying nature of Christ as one of the central Christian impulses for generosity, he is ringing a familiar chord. Generosity for the Corinthians is grounded in self-emptying in much the same way that joy and worship are grounded in self-emptying for the Philippians.
By Douglass Key
This week is Palm and/or Passion Sunday, and choices will vary as to the form of worship and the point at which the sermon falls. Palm Sunday, with its palms waving and salutations sung to the Savior, is an event that children will enter into readily even if adults are a bit shy. If the choice is for a Passion Sunday emphasis, a dramatic reading is memorable for those who speak the parts and those who listen--and the passion narrative lends itself particularly well to this approach.
It is, after all, the greatest story ever told.
Another option is to focus on the second lesson.
We might Bible-study our way through most of this difficult parable, but what do we do with the guest who is pulled in off the streets and then kicked out?
Texts about "striving" make me itch. They bring to mind our own cultural commitments to speak about lifting ourselves by our own bootstraps to reach high goals.
The early church fathers had a saying: "The best bishop is a bad bishop." In other words, we sometimes grow more through adversity than we do by encouragement and supportive spiritual direction.
We need to repent of offering the world our charitable leftovers and then pouting when the world doesn’t say thank you.
I often feel like a religious leader standing under judgment.
Paul’s letter to the Philippians puts me in mind of the annual ritual of Christmas letters and how much I enjoy receiving them, though I have to admit that sometimes the correspondence can veer off into the stratosphere of braggadocio. You know the type.
There have always been those who reject the gifts they’re offered.
When my friends and I sang at church camp, we sang sincerely, often teary-eyed, seated on the ground with the cross illumined by candlelight in front of us. In those emotional moments, I imagined myself to be standing firm in the Lord as Paul had urged the Philippians to do. In those moments, I was determined to set my face toward him. But my single-mindedness never lasted.
When my friends and I sang at church camp, we sang sincerely, often teary-eyed, seated on the ground with the cross illumined by candlelight in front of us. In those emotional moments, I imagined myself to be standing firm in the Lord as Paul had urged the Philippians to do. In those moments, I was determined to set my face toward him. But my single-mindedness never lasted.
Why are you and I offered this wonderful performance on this Advent Sunday? Because although it may be winter in the realm of nature, it is springtime in the realm of the spirit and of our Christian hearts. We are not far from the fields and caves of Bethlehem. But before we come to them, we need to know that every one of these songs was sung in spite of the times. Knowing this, it is salutary to look once again at the extraordinary joy that bubbles forth.