Fifth Sunday of Easter (Year 4, NL)

There is nothing in us that is not also in earth, sun, stars, and everything composed of matter.

“The Feast of Creation in Christ names our need to celebrate God’s saving work in creation,” says liturgical theologian Kimberly Belcher, “and to do so together.”

I’m tired of waiting for justice. But I am learning to face a world coming to an end with the gift of God who is World Without End.

How can we know which suffering is generative and which is pointless?

Who is Jesus? The first chapter of John’s Gospel offers many answers.

In Spanish-language Bibles, there’s no consensus as to how to translate Logos.

In my circles, the incarnation is often met with a dismissive liberal skepticism. For me, it has always been a consolation.

The child staggering out of a bomb-blasted city does not need to find her home in God. She needs a physical home.

Why wasn’t Thomas with the others? Why did he eventually return?

Christianity is, finally, a story in which communication prevails over violence.

While struggling with this question as a church songwriter, I came up with six guidelines.

Early-20th-century European and North American missionaries grew concerned about it—but never in their own churches.

I was diagnosed just after Christmas. It changed my perspective on the incarnation.

Hart thunders like Amos against cruel, incoherent religion.

The incarnation doesn’t require a miracle; it reveals one that’s already there.

Can Christianity make universal claims without being exclusivist?

Paul's approach in Athens is refreshing.